كيفيفة صلاة النبي صلى الله عليه وسلم

مترجمه بلغه الانجليزيه بقيام THE ONE:
PART 1

All praise be to Allah alone, and His peace and blessings be upon His messenger and bondman our Prophet Muhammad, his family and his companions.

The objective of this concise pamphlet is to explain how Prophet Muhammad (peace and blessings of Allah upon Him) used to perform his prayers). I would like to present this explanation to every male and female Muslim so that they may strive to take up the Prophet's manner in performing their prayers as a model for them. It was narrated by Al Bukhari that Prophet Muhammad (Peace and blessings of Allah be ob him) had said:
(( صلوا كما رأيتموني أصلي))
"Perform your prayers in the same manner you had seen me doing." Therefore, here id the explanation for the Prophet's manner of prayer:

1. To perform completely the ablution adopting the method commanded by Allah in the Quran:
{ يأيها الذين امنوا إذا قمتم إلى الصلاة فاغسلوا وجوهكم و أيديكم إلى المرافق وامسحوا برؤوسكم و أرجلكم إلى الكعبين }
"O ye who believe, when ye prepare for prayer, wash your faces and your hands (and arms) to the elbows, rub your heads (with water) and (wash) your feet to the ankles."(5:6)
The Prophet (peace and blessing of Allah be on him) said:
(لا تقبل صلاة بغير طهور )
"Prayer without ablution is invalid."
2. To turn one's face and whole body towards the Ka'aba, The Holy House at Makkah, intending by heart to perform the prayer which he wants to fulfill, whether it is an obligatory prayer pr a supererogatory prayer, the worshipper in all cases, should not pronounce his intention openly, because neither the Prophet nor his companions used to utter the intention for prayer, Thus , pronouncing the intention for prayer in audible voice is a heresy and an illicit action, Whether the individual be an Imam or performs his prayer curtain for his prayer. Directing the face towards the Qibla (the Ka'aba at Makkah) is an imperative condition for every prayer. However, there are few exceptions for this rule explained in authoritative books for whom wish to refer.
3. To pronounce " Takbirat Al Ihram" that is to say الله أكبر "Allahu Akbar " celebrating by that the greatness of Allah and looking meanwhile, downwards to the place where he will prostrate,
4. To raise one's hands up to the level of the shoulders or near to the lobes of his ears, while pronouncing "Takbirat Al-Ihram".
5. To put one's tight hand over his left hand and left wrist, and put them both over his chest, as the Prophet (peace and blessings of Allah be upon him) used to do.
6. It is advisable that the worshipper recite this opening supplication saying:
"اللهم باعد بيني و بين خطاياي كما باعدت بين المشرق و المغرب اللهم نقني من خطاياي كما ينقى الثوب الأبيض من الدنس اللهم اغسلني من خطاياي بالماء و الثلج و البرد "
"Allaumma baid bayni wa bayna khatayaya kama baadta bayena al-mashriki walmaghribi, Allahumma naqqiniy min khatayaya kama yonaqa al thawbo alabydo min aldans,…..Allahumma igysilniy min khatayaya bilmai wathalgi walbarad."

This supplication means:
"O Allah, separate mw from my sins as you have separated the east and west. O Allah , cleanse me of my sins as the white rope is cleasnse from dirt. O Allah, wash off my sins with water, snow and hail."
Or , he may say instead:
((سبحانك اللهم و بحمدك و تباركت اسمك و تعالى جدك و لا إله غيرك ))
"Sobhanaka Allahumma wa bihamdika watabaraka Ismoka wata'la jaddoka walailaha ghayroka"

This supplication means: " Praise and glory be to Allah. Blessed be Your Name, exalted be Your Majesty and Glory. There is no god but You."
Or he may say any other supplications which the Prophet, (peace and blessings of Allah be on him) used to say in his prayers. It is better to recite these supplications alternately, the first one in the morning prayer "Fajr ", the second in the noon prayer "Zuhr", each one by turn, in conformity with what the Prophet used to do.
After reciting the opening supplication, the worshipper says:
(( أعوذ بالله من الشيطان الرجيم ))
((Aouzo billahi min al-shatani-r-ragim.))
Which means :
"I seek protection of Allah against the accursed Satan."
Then he says:
((بسم الله الرحمن الرحيم))
"Bism illahi-Rahmani Raheem"
Which means:
"In the name of Allah, the All Merciful, the All Compassionate." And recites the Fatiha (The opening Sura of the glorious Quran.) Prophet Muhammad, may peace and blessings be upon him, said:
(( لا صلاة لمن لم يقرأ بفاتحة الكتاب))
"Prayer without reciting the fatiha is invalid."
The worshipper should say "A'meen" after reciting the Fatiha loudly if the prayer is said loudly and whisper it in inaudible prayers. To be in conformity with the traditions of the Prophet, the worshipper is advised to recite verses from medium
size Suras of the Quran in the Zuhr (noon), Asr (late afternoon), and Isha (night ) prayers. As for the Fajr (morning ) prayer, the worshipper is advised to recite a passage from the long Suras of the Quran. He has the choice in Maghrib prayer ( Evening prayer ) either to recite passages from the long Suras or from the short Suras of the Quran.
7. Then, the worshipper bows in "Ruku" raising his hands up to the level of his shoulders or ears while saying " Allahu Akbar" " Allah is Great" then bends down, making his head and back on one level and putting his hands with the fingers spread on his knees. The worshipper should feel serenity and tranquility while bowing, he should say thrice at least: (( سبحان ربي العظيم )) ""Subhana Rabbiayl A'zim"
which means: "Glory be to my Lord, the Almighty."
It is advisable to say while bowing in addition to that:
(( سبحانك اللهم ربنا و بحمدك ربنا اغفر لي ))
"Subhanak-Allahumma Rabbana wa bihamdika, Allahumma Ighfir liy"

Which means: "Glory be to Thee , O Allah, and I praise Thee, forgive me my sins."
8. To raise one's head up from bowing, raising one's hands to the level of his shoulders or ears, saying, in case id being Imam or praying alone:
(( سمع الله لمن حمده))
"Sami'a Allahu liman hamidah"
Which means :
" Allah listen to him who praises Him."
While resuming the standing position, he should say:
(( ربنا ولك الحمد حمدا طيبا مباركا فيه ملء السماوات وملء الأرض و ملء ما بينهما ما شئت من شيء بعد ))
"Rabbana wa laka al hamdu hamdan katheera'n tayyiban mobarakan feehiy mil'a ssamawati wa mila alardhi wa mil'a ma baynahom awa mil'a ma shita min shiyin ba'ad"
This supplication means: "Our Lord, praise be fore Thee only, praises plentiful and blessed as to fill the heavens, the earth, what in between, and fill that which will please Thee besides them."

But if the worshipper is a follower, and led in his prayer by the Imam he should say when rising up "Rabbana wa laka alhamd……etc.
(( ربنا و لك الحمد ...........الخ ما تقدم ))
It is advisable for the Imam, the follower, or who prays alone to add also:
(( أهل الثناء و المجد أحق ما قال العبد و كلنا لك عبد, اللهم لا مانع لما أعطيت و لا معطي لما منعت و لا ينفع ذا الجد منك الجد ))
(( You Allah who deserve all praises and all glory, your praising is the best and most true of whatever Your servant can say, we all are Your servants, Our Lord, no one can ever deprive aught of what You have bestowed and no one can ever give aught of what You have deprived."
The worshipper is advised to put his hands on his chest, as he had done before he bowed. Both Wa'il Ibn Haggar and Sahli Ibn Sai'yd reported that this was the manner of the Prophet when he used to raise his head up after bowing.
9. To prostrate saying الله أكبر "Allahu Akbar" "Allah is Great ". He should touch the ground with his knees before touching it, if that is possible to him, If not, he is permitted to touch the ground by his hand before his knees. His fingers and toes should be directed towards the Qibla Makkah, and his hands should be stretched, and the fingers close together and not separated, In prostration, the worshipper should use these seven organs:
The forehead, the nose, both hands, both knees and the internal parts of the toes.
These seven organs should touch the ground. Then the worshipper should say thrice or more:
((سبحان ربي الأعلى ))
"Subana Rabbiyal A'ala"
Which means:
"Glorified is my Lord, the Exalted."
It is advisable to say:
"Subhanaka Allahuma Rabbana wa bi hamdika, Allahuma Ighfir-liy."
" سبحانك اللهم ربنا ,و بحمدك- اللهم اغفر لي "
This means:
" Glory be to Thee, Our Lord, and I praise Thee. Our Lord, forgive me my sins,"
It is recommendable for the worshipper to exceed more and more in supplications and ask for more from his Lord, because the Prophet, may peace and blessings of Allah be on him, said:
" أما الركوع فعظموا فيه الرب, و أما السجود فاجتهدوا في الدعاء فقمن أن يستجاب لكم "
Which means:
"As for bowing "Ruku" you should glorify your Lord during performing it , as for prostration, you should do your best to supplicate and ask for more from Him, because your supplications during prostration are more worthy to be accepted,"
The worshipper should ask his Lord for prosperity both in this worldly life and in the Hereafter . Whether it is an obligatory prayer or an optional prayer, the worshipper, while prostrating, should neither bring his hands close to his sides, nor stick his abdomen to his thighs, or his thighs to his legs. The worshipper's arms should be raised up from the ground because the Prophet may, may peace and blessings of Allah be on him, prohibited putting the arms and stretching them on the ground, ordering that " adjust your prostration, keep straight in it, and stretch not your hands on the ground as dogs do."
10. He should raise his head from prostration saying: " Allahu Akbar " and lays his left foot flat on the ground and sits upon it, keeping his right foot erected, his hands on his thighs and knees, and says:
"رب اغفر لي و ارحمني و اهدني و ارزقني و عافني و اجبرني"
" O my Lord, forgive me, have mercy on me, guide me . provide me with your blessings and console me." The worshipper should feel tranquility during this pause.
11. To prostrate again saying الله أكبر "" Allahu Akbar" and repeating during his prostration what he did and said in the first prostration.
12. Then the worshipper raises his head saying
الله أكبر " Allahu Akbar" taking a pause similar to the pause between the two prostrations; this is called " the pause for rest." It is recommended for the worshipper to do such a pause, but there is no sin if he desists from it, Then the worshipper rises up and stands supporting on his knees, or on the ground if he cannot support himself on the knees, reads the Fatihah ( The opening Sura of the glorious Quran ) and some other verses of the Quran and do as just as he did in the first Rakaah ( unit of prayer). Those who pray behind the Imam should not compete with him in the prayer actions as the Prophet ( peace and blessings of Allah be upon him ) said:
((إنما جعل الإمام ليؤتم به فلا تختلفوا عليه, فإذا كبر فاكبروا,وإذا ركع فاركعوا, و إذا قال :سمع الله لمن حمده,فقولوا: ربنا ولك الحمد . و إذا سجد فاسجدوا.))
Which means :
The imam is to be followed, if he says : "Allahu akbar" which means" Allah is Great" then say the same after him. If he bows in "Ruku" bow after him, If he says : "Samia-l-lahu liman hamidah" which means "Allah hears him who praises Him",
them say : "Rabbana wa laka-l-hamd" which means "Our Lord! All praises are for Thee"; and if he prostrates, then prostrare after him". (Bukhari V:1 P.37)